Stories

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Over 40 youth from across Nepal sent pitches for developing videos focusing on the social norm they wanted to change. Five pitches on the themes of Chhaupadi (a form of menstrual exile where women and girls sleep in small huts or animal sheds during menstruation and immediately after giving birth), caste-based discrimination, issues of queer and disability and gender identity were shortlisted for filmmaking.
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[Press release] The Elsie Initiative Fund for Uniformed Women in Peace Operations (EIF) announced today that Cambodia will receive funding to undertake a study to identify barriers to the deployment of women in the Royal Cambodian Armed Forces (RCAF), to United Nations peace operations. Cambodia, the 25th highest troop contributing country to United Nations peacekeeping, currently deploys 766 military personnel, among which 14 per cent are women.
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Kamala Thapa, 39, an indigenous Magar woman, is Indigenous Peoples and Local Community Manager at the Centre for Indigenous Peoples’ Research and Development, a non-governmental organization in Kathmandu, Nepal.
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Sharada Bista is the founder and chair of Disability Rights Promotion Forum in Nepal. She is from Doti District, in the Sudurpaschim Province of Nepal. Her drive to fight for those rights comes from growing up in the far west of the country with a physical disability herself. "My lived experience as a woman with a disability is what drove me to become a disability rights activist. I grew up watching society discriminate, insult, and shut away people with disabilities. Determined to overcome these injustices, I knew that a community was only as strong as its members who are furthest behind,"
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2016 was the year I embraced who I am, it was the year I joined the equality for all movement, and it was the year I asked myself who am I? My name is Thida Kuy, I am Cambodian, I am the Co-Founder of Loveisdiversity and I am a LGBTQ+ activist.
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My name is Sinoun Poev. I am 26 years old and I am from Cambodia. Currently I'm a project coordinator of Collective Action to Support Women's Right with Alliance for Conflict Transformation (ACT), a local NGO in Cambodia. This project aims to link the community and civil society to government by increasing women and youth participation and leadership in decision making processes in Cambodia.
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There is a Cambodian proverb: “A man is gold; a woman is a white piece of cloth.” The implication is that gold (men) can be made clean and shiny if dropped in mud, but the cloth (women) is stained and ruined. This saying mirrors the sentiment of generations in our country’s society and their view on female sexuality. This portrayal of women’s sexuality is one example of how women often lack their sexual rights and autonomy.
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Before the pandemic, Pariyar was able to get food and other essentials on loan from shops in her village and clear the bills when she received her wages, but things became increasingly difficult for Pariyar and her family under lockdown. “Without daily wages, my debts kept adding up. The shops were reluctant to give me more food without money, so my family started cutting down on food,” shares Pariyar.
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Around 6.3 million Nepalis lack citizenship certificates, with a higher proportion among women and marginalized communities. When a person is without citizenship certificates, this can put them at the risk of being stateless. In addition, in Nepal, the citizen certificate is required for accessing most basic services such as opening bank accounts, owning property, or even buying a mobile sim card.
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More than 41 per cent of women lost their jobs during the COVID-19 lockdown in Nepal. Responding to their practical needs, UN Women with support from the Government of Finland has been ensuring their access to food and nutrition through women-managed community kitchens across Nepal. Pushpa Sunar is one of the 123 people employed in the community kitchens, which is providing an income to the women working there and helping to alleviate the care burden among other women, as well as build trust and cohesion in the communities.
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In recent months, South Asia has had some of the highest numbers of COVID-19 cases globally, driven predominantly by the second wave of the pandemic in India and Nepal. Since January 2020, India has reported over 30 million cases and more than 400,000 fatalities, figures that are likely substantially underestimated. Cases in Nepal rapidly spiked in mid-April 2021, with over 635,000 confirmed cases by the end of June and at least 9,000 deaths. Both countries have seen critical gaps in life-saving vaccines, treatment and tests, and in skilled human resources.
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From supplying food and hygiene products, to training health workers and nurses in COVID-safe protocols, providing personal protective equipment to front-line responders, protecting women’s livelihoods and sustaining shelter and essential services for survivors of violence, UN Women is channeling its funds, programmes and expertise to support women’s organizations on the ground. We are also working with national and state governments in India and Nepal to promote gender-responsive policies that support women’s recovery from the crisis.
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In every region of the world, LGBTIQ+ people are routinely denied their rights to freedom, safety, and equality. They may face pervasive discrimination, experience intolerable acts of violence that go unpunished, and lack access to justice. These experiences cannot be separated from struggles they may also face on account of other intersecting identities. Throughout this year’s moments of collective crisis, celebration, and all that is in between, LGBTIQ+ activists have continued to fight against inequalities, anchored in and strengthened by the work of Black people, Indigenous people, and people of colour, to push for a safer, more equal world.
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Laxmi Badi, a Dalit woman leader from Nepal is at the forefront of the struggle for equal rights, even amidst the COVID-19 pandemic. In South Asia, persons from Dalit community are at the bottom of the archaic “caste system” – a social stratification, whereby individuals face multiple generations of discrimination and segregation based on their descent.
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Advances in LGBTIQ rights in Nepal began with a 2007 Supreme Court ruling to legally recognize a third gender category; audit all laws to identify those that discriminated against LGBT people; and open the door to consider same-sex marriage. In 2003, another Supreme Court decision said a person cannot be prohibited from cohabitating with someone of the same gender. But an analysis Prevention Collaborative did in July 2020 with support from UN Women Nepal said that, “Translating the Supreme Court rulings into a legal framework that guarantees inclusion and protections is slow-paced and hindered mainly by bureaucracy and dominant patriarchal institutional and social culture.”
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Dok: “I have worked on numerous construction sites in Thailand for the last 20 years. I am a hard worker with a good reputation with my supervisors. After the COVID-19 outbreak, my work situation quickly deteriorated. Many construction projects were halted in March-April and, of course, this meant no work and no income for me. My colleagues and I stopped working around the time Cambodia celebrated the Khmer New Year. I wanted to be with my family during this difficult time, so I decided...
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Interview with Kong Ravin, Deputy Chief of Unit of the Anti-Human Trafficking and Juvenile Protection Bureau, Provincial Police Commissioner, Kandal Province, Cambodia.
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Women’s land rights are key to their economic independence and better decision-making power within families. In many parts of the world, research shows that lack of land rights makes women more vulnerable to gender-based violence. Dhana*, 38, is among the 218 gender-based violence survivors who have received life-saving assistance from the ‘Provision of Emergency Legal Assistance to Survivors of Gender-Based Violence in the COVID-19 Context’ project.
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This year marks the 20th anniversary of implementation of United Nations Security Council Resolution (UNSCR) 1325. To honor the occasion, we present stories from the leaders of Nepal's National Women Conflict Victim Network. Nepal's decade long conflict from 1996 to 2006 ended with the then Maoists cadre and the Government of Nepal signing the Comprehensive Peace Agreement.
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Roshani Kumari Chaudhary is an inspiration to many in her village. For someone who made ends meet by working as a farmer and cooking meals for passersby sitting on a mud coated floor of a bamboo hut, she has certainly come a long way. She is now a community leader who commands respect and influence in her Municipality. She proudly shares, “I am now the Chairperson of a Jaldevi Women Farmer Group, a social activist and a member of the health community."